Tuesday, February 26, 2013

Tues, Feb 26 Triangle Shirt Waist Fire

Shirt Waist or Blouse 1912 Ladies garments ad

In class: quick quiz on Riis' The Working Girls of New York.
Slide presentation on the garment industry in late 19th century / early 20th century New York
In class reading: Triangle Shirt Waist Fire  handout in class / copy below

Be prepared to respond to the following: In what way are Maggie, The Working Girl and the women who worked at New York's Triangle Shirt Waist factory iconic images of the late 19th century woman.

HOMEWORK for Wednesday, Feb 27: Kate Chopin's The Story of an Hour
handout / copy below
141 Men and Girls Die in Waist Factory Fire; Trapped High Up in Washington Place Building; Street Strewn with Bodies; Piles of Dead Inside

New York Times, March 26, 1911, p. 1.

Three stories of a ten-floor building at the corner of Greene Street and Washington Place were burned yesterday, and while the fire was going on 141 young men and women at least 125 of them mere girls were burned to death or killed by jumping to the pavement below.

The building was fireproof. It shows now hardly any signs of the disaster that overtook it. The walls are as good as ever so are the floors, nothing is the worse for the fire except the furniture and 141 of the 600 men and girls that were employed in its upper three stories.

Most of the victims were suffocated or burned to death within the building, but some who fought their way to the windows and leaped met death as surely, but perhaps more quickly, on the pavements below.

All Over in Half an Hour

Nothing like it has been seen in New York since the burning of the General Slocum. The fire was practically all over in half an hour. It was confined to three floors the eighth, ninth, and tenth of the building. But it was the most murderous fire that New York had seen in many years.

The victims who are now lying at the Morgue waiting for someone to identify them by a tooth or the remains of a burned shoe were mostly girls from 16 to 23 years of age. They were employed at making shirtwaist by the Triangle Waist Company, the principal owners of which are Isaac Harris and Max Blanck. Most of them could barely speak English. Many of them came from Brooklyn. Almost all were the main support of their hard-working families.

There is just one fire escape in the building. That one is an interior fire escape. In Greene Street, where the terrified unfortunates crowded before they began to make their mad leaps to death, the whole big front of the building is guiltless of one. Nor is there a fire escape in the back.

The building was fireproof and the owners had put their trust in that. In fact, after the flames had done their worst last night, the building hardly showed a sign. Only the stock within it and the girl employees were burned.

A heap of corpses lay on the sidewalk for more than an hour. The firemen were too busy dealing with the fire to pay any attention to people whom they supposed beyond their aid. When the excitement had subsided to such an extent that some of the firemen and policemen could pay attention to this mass of the supposedly dead they found about half way down in the pack a girl who was still breathing. She died two minutes after she was found.

The Triangle Waist Company was the only sufferer by the disaster. There are other concerns in the building, but it was Saturday and the other companies had let their people go home. Messrs. Harris and Blanck, however, were busy and ?? their girls and some stayed.

Leaped Out of the Flames

At 4:40 o'clock, nearly five hours after the employes in the rest of the building had gone home, the fire broke out. The one little fire escape in the interior was resorted to by any of the doomed victims. Some of them escaped by running down the stairs, but in a moment or two this avenue was cut off by flame. The girls rushed to the windows and looked down at Greene Street, 100 feet below them. Then one poor, little creature jumped. There was a plate glass protection over part of the sidewalk, but she crashed through it, wrecking it and breaking her body into a thousand pieces.


Then they all began to drop. The crowd yelled "Don't jump!" but it was jump or be burned the proof of which is found in the fact that fifty burned bodies were taken from the ninth floor alone.

They jumped, the crashed through broken glass, they crushed themselves to death on the sidewalk. Of those who stayed behind it is better to say nothing except what a veteran policeman said as he gazed at a headless and charred trunk on the Greene Street sidewalk hours after the worst cases had been taken out:

"I saw the Slocum disaster, but it was nothing to this." "Is it a man or a woman?" asked the reporter. "It's human, that's all you can tell," answered the policeman.

It was just a mass of ashes, with blood congealed on what had probably been the neck.

Messrs. Harris and Blanck were in the building, but the escaped. They carried with the Mr. Blanck's children and a governess, and they fled over the roofs. Their employes did not know the way, because they had been in the habit of using the two freight elevators, and one of these elevators was not in service when the fire broke out.

Found Alive After the Fire

The first living victims, Hyman Meshel of 322 East Fifteenth Street, was taken from the ruins four hours after the fire was discovered. He was found paralyzed with fear and whimpering like a wounded animal in the basement, immersed in water to his neck, crouched on the top of a cable drum and with his head just below the floor of the elevator.

Meantime the remains of the dead it is hardly possible to call them bodies, because that would suggest something human, and there was nothing human about most of these were being taken in a steady stream to the Morgue for identification. First Avenue was lined with the usual curious east side crowd. Twenty-sixth Street was impassable. But in the Morgue they received the charred remnants with no more emotion than they ever display over anything.

Back in Greene Street there was another crowd. At midnight it had not decreased in the least. The police were holding it back to the fire lines, and discussing the tragedy in a tone which those seasoned witnesses of death seldom use.

"It's the worst thing I ever saw," said one old policeman.

Chief Croker said it was an outrage. He spoke bitterly of the way in which the Manufacturers' Association had called a meeting in Wall Street to take measures against his proposal for enforcing better methods of protection for employes in cases of fire.

No Chance to Save Victims

Four alarms were rung in fifteen minutes. The first five girls who jumped did go before the first engine could respond. That fact may not convey much of a picture to the mind of an unimaginative man, but anybody who has ever seen a fire can get from it some idea of the terrific rapidity with which the flames spread.

It may convey some idea too, to say that thirty bodies clogged the elevator shaft. These dead were all girls. They had made their rush their blindly when they discovered that there was no chance to get out by the fire escape. Then they found that the elevator was as hopeless as anything else, and they fell there in their tracks and died.

The Triangle Waist Company employed about 600 women and less than 100 men. One of the saddest features of the thing is the fact that they had almost finished for the day. In five minutes more, if the fire had started then, probably not a life would have been lost.

Last night District Attorney Whitman started an investigation not of this disaster alone but of the whole condition which makes it possible for a firetrap of such a kind to exist. Mr. Whitman's intention is to find out if the present laws cover such cases, and if they do not to frame laws that will.

Girls Jump To Sure Death

Fire Nets Prove Useless Firemen Helpless to Save Life. The fire which was first discovered at 4:40 o'clock on the eighth floor of the ten-story building at the corner of Washington Place and Greene Street, leaped through the three upper stories occupied by the Triangle Waist Company with a sudden rush that left the Fire Department helpless.

How the fire started no one knows. On the three upper floors of the building were 600 employes of the waist company, 500 of whom were girls. The victims mostly Italians, Russians, Hungarians, and Germans were girls and men who had been employed by the firm of Harris & Blanck, owners of the Triangle Waist Company, after the strike in which the Jewish girls, formerly employed, had been become unionized and had demanded better working conditions. The building had experienced four recent fires and had been reported by the Fire Department to the Building Department as unsafe in account of the insufficiency of its exits.

The building itself was of the most modern construction and classed as fireproof. What burned so quickly and disastrously for the victims were shirtwaists, hanging on lines above tiers of workers, sewing machines placed so closely together that there was hardly aisle room for the girls between them, and shirtwaist trimmings and cuttings which littered the floors above the eighth and ninth stories.

Girls had begun leaping from the eighth story windows before firemen arrived. The firemen had trouble bringing their apparatus into position because of the bodies which strewed the pavement and sidewalks. While more bodies crashed down among them, they worked with desperation to run their ladders into position and to spread firenets.

One fireman running ahead of a hose wagon, which halted to avoid running over a body spread a firenet, and two more seized hold of it. A girl's body, coming end over end, struck on the side of it, and there was hope that she would be the first one of the score who had jumped to be saved.

Thousands of people who had crushed in from Broadway and Washington Square and were screaming with horror at what they saw watched closely the work with the firenet. Three other girls who had leaped for it a moment after the first one, struck it on top of her, and all four rolled out and lay still upon the pavement.

Five girls who stood together at a window close the Greene Street corner held their place while a fire ladder was worked toward them, but which stopped at its full length two stories lower down. They leaped together, clinging to each other, with fire streaming back from their hair and dresses. They struck a glass sidewalk cover and it to the basement. There was no time to aid them. With water pouring in upon them from a dozen hose nozzles the bodies lay for two hours where they struck, as did the many others who leaped to their deaths.

One girl, who waved a handkerchief at the crowd, leaped from a window adjoining the New York University Building on the westward. Her dress caught on a wire, and the crowd watched her hang there till her dress burned free and she came toppling down.

Many jumped whom the firemen believe they could have saved. A girl who saw the glass roof of a sidewalk cover at the first-story level of the New York University Building leaped for it, and her body crashed through to the sidewalk.


On Greene Street, running along the eastern face of the building more people leaped to the pavement than on Washington Place to the south. Fire nets proved just as useless to catch them and the ladders to reach them. None waited for the firemen to attempt to reach them with the scaling ladders.

All Would Soon Have Been Out

Strewn about as the firemen worked, the bodies indicated clearly the preponderance of women workers. Here and there was a man, but almost always they were women. One wore furs and a muss, and had a purse hanging from her arm. Nearly all were dressed for the street. The fire had flashed through their workroom just as they were expecting the signal to leave the building. In ten minutes more all would have been out, as many had stopped work in advance of the signal and had started to put on their wraps.

What happened inside there were few who could tell with any definiteness. All that those escaped seemed to remember was that there was a flash of flames, leaping first among the girls in the southeast corner of the eighth floor and then suddenly over the entire room, spreading through the linens and cottons with which the girls were working. The girls on the ninth floor caught sight of the flames through the window up the stairway, and up the elevator shaft.

On the tenth floor they got them a moment later, but most of those on that floor escaped by rushing to the roof and then on to the roof of the New York University Building, with the assistance of 100 university students who had been dismissed from a tenth story classroom.

There were in the building, according to the estimate of Fire Chief Croker, about 600 girls and 100 men.

"The Story of An Hour"

Kate Chopin (1894)

Knowing that Mrs. Mallard was afflicted with a heart trouble, great care was taken to break to her as gently as possible the news of her husband's death.
It was her sister Josephine who told her, in broken sentences; veiled hints that revealed in half concealing. Her husband's friend Richards was there, too, near her. It was he who had been in the newspaper office when intelligence of the railroad disaster was received, with Brently Mallard's name leading the list of "killed." He had only taken the time to assure himself of its truth by a second telegram, and had hastened to forestall any less careful, less tender friend in bearing the sad message. She did not hear the story as many women have heard the same, with a paralyzed inability to accept its significance. She wept at once, with sudden, wild abandonment, in her sister's arms. When the storm of grief had spent itself she went away to her room alone. She would have no one follow her. There stood, facing the open window, a comfortable, roomy armchair. Into this she sank, pressed down by a physical exhaustion that haunted her body and seemed to reach into her soul. She could see in the open square before her house the tops of trees that were all aquiver with the new spring life. The delicious breath of rain was in the air. In the street below a peddler was crying his wares. The notes of a distant song which some one was singing reached her faintly, and countless sparrows were twittering in the eaves. There were patches of blue sky showing here and there through the clouds that had met and piled one above the other in the west facing her window. She sat with her head thrown back upon the cushion of the chair, quite motionless, except when a sob came up into her throat and shook her, as a child who has cried itself to sleep continues to sob in its dreams. She was young, with a fair, calm face, whose lines bespoke repression and even a certain strength. But now there was a dull stare in her eyes, whose gaze was fixed away off yonder on one of those patches of blue sky. It was not a glance of reflection, but rather indicated a suspension of intelligent thought. There was something coming to her and she was waiting for it, fearfully. What was it? She did not know; it was too subtle and elusive to name. But she felt it, creeping out of the sky, reaching toward her through the sounds, the scents, the color that filled the air. Now her bosom rose and fell tumultuously. She was beginning to recognize this thing that was approaching to possess her, and she was striving to beat it back with her will--as powerless as her two white slender hands would have been. When she abandoned herself a little whispered word escaped her slightly parted lips. She said it over and over under hte breath: "free, free, free!" The vacant stare and the look of terror that had followed it went from her eyes. They stayed keen and bright. Her pulses beat fast, and the coursing blood warmed and relaxed every inch of her body. She did not stop to ask if it were or were not a monstrous joy that held her. A clear and exalted perception enabled her to dismiss the suggestion as trivial. She knew that she would weep again when she saw the kind, tender hands folded in death; the face that had never looked save with love upon her, fixed and gray and dead. But she saw beyond that bitter moment a long procession of years to come that owuld belong to her absolutely. And she opened and spread her arms out to them in welcome. There would be no one to live for during those coming years; she would live for herself. There would be no powerful will bending hers in that blind persistence with which men and women believe they ahve a right to impose a private will upon a fellow-creature. A kind intention or a cruel intention made the act seem no less a crime as she looked upon it in that brief moment of illumination. And yet she had loved him--sometimes. Often she had not. What did it matter! What could love, the unsolved mystery, count for in the face of this possession of self-assertion which she suddenly recognized as the strongest impulse of her being! "Free! Body and soul free!" she kept whispering. Josephine was kneeling before the closed door with her lips to the keyhold, imploring for admission. "Louise, open the door! I beg; open the door--you will make yourself ill. What are you doing, Louise? For heaven's sake open the door." "Go away. I am not making myself ill." No; she was drinking in a very elixir of life through that open window. Her fancy was running riot along those days ahead of her. Spring days, and summer days, and all sorts of days that would be her own. She breathed a quick prayer that life might be long. It was only yesterday she had thought with a shudder that life might be long. She arose at length and opened the door to her sister's importunities. There was a feverish triumph in her eyes, and she carried herself unwittingly like a goddess of Victory. She clasped her sister's waist, and together they descended the stairs. Richards stood waiting for them at the bottom. Some one was opening the front door with a latchkey. It was Brently Mallard who entered, a little travel-stained, composedly carrying his grip-sack and umbrella. He had been far from the scene of the accident, and did not even know there had been one. He stood amazed at Josephine's piercing cry; at Richards' quick motion to screen him from the view of his wife. When the doctors came they said she had died of heart disease--of the joy that kills.

Wednesday, February 20, 2013

Monday, Feb 25 Maggie, Girl of the Streets

Welcome back. We have three weeks left of the marking period.
Due at the beginning of class today: Nineteen synopses, one for each chapter of  Crane's Maggie, Girl of the Streets. See the Wednesday blog from before the break for details.

In class: we are in the library, where as written before the break, you will be writing an alternative ending to Crane's novel. Within this alternate ending, you will demonstrate your understanding of character development, setting and plot. You may bring notes with you, if you so choose.

For Tuesday: please have read the chapter Working Girl for Jacob Riis' How the Other Half Lives. We will be working with this in class tomorrow. class handout with a copy below.
Expect a quick content quiz tomorrow; so please read!






XX. The Working Girls of New York
 

 

OF the harvest of tares, sown in iniquity and reaped in wrath, the police returns tell the story. The pen that wrote the “Song of the Shirt” is needed to tell of the sad and toil-worn lives of New York’s working-women. The cry echoes by night and by day through its tenements:
       
Oh, God! that bread should be so dear,
And flesh and blood so cheap!
   1
  Six months have not passed since at a great public meeting in this city, the Working Women’s Society reported: “It is a known fact that men’s wages cannot fall below a limit upon which they can exist, but woman’s wages have no limit, since the paths of shame are always open to her. It is simply impossible for any woman to live without assistance on the low salary a saleswoman earns, without depriving herself of real necessities… It is inevitable that they must in many instances resort to evil.” It was only a few brief weeks before that verdict was uttered, that the community was shocked by the story of a gentle and refined woman who, left in direst poverty to earn her own living alone among strangers, threw herself from her attic window, preferring death to dishonor. “I would have done any honest work, even to scrubbing,” she wrote, drenched and starving, after a vain search for work in a driving storm. She had tramped the streets for weeks on her weary errand, and the only living wages that were offered her were the wages of sin. The ink was not dry upon her letter before a woman in an East Side tenement wrote down her reason for self-murder: “Weakness, sleeplessness, and yet obliged to work. My strength fails me. Sing at my coffin: ‘Where does the soul find a home and rest?”’ Her story may be found as one of two typical “cases of despair” in one little church community, in the City Mission Society’s Monthly for last February. It is a story that has many parallels in the experience of every missionary, every police reporter and every family doctor whose practice is among the poor.
   2
  It is estimated that at least one hundred and fifty thousand women and girls earn their own living in New York; but there is reason to believe that this estimate falls far short of the truth when sufficient account is taken of the large number who are not wholly dependent upon their own labor, while contributing by it to the family’s earnings. These alone constitute a large class of the women wage-earners, and it is characteristic of the situation that the very fact that some need not starve on their wages condemns the rest to that fate. The pay they are willing to accept all have to take. What the “everlasting law of supply and demand,” that serves as such a convenient gag for public indignation, has to do with it, one learns from observation all along the road of inquiry into these real woman’s wrongs. To take the case of the sales-women for illustration: The investigation of the Working Women’s Society disclosed the fact that wages averaging from $2 to $4.50 a week were reduced by excessive fines, “the employers placing a value upon time lost that is not given to services rendered.” A little girl, who received two dollars a week, made cash-sales amounting to $167 in a single day, while the receipts of a fifteen-dollar male clerk in the same department footed up only $125; yet for some trivial mistake the girl was fined sixty cents out of her two dollars. The practice prevailed in some stores of dividing the fines between the superintendent and the time-keeper at the end of the year. In one instance they amounted to $3,000, and “the superintendent was heard to charge the time-keeper with not being strict enough in his duties.” One of the causes for fine in a certain large store was sitting down. The law requiring seats for saleswomen, generally ignored, was obeyed faithfully in this establishment. The seats were there, but the girls were fined when found using them.
   3
  Cash-girls receiving $1.75 a week for work that at certain seasons lengthened their day to sixteen hours were sometimes required to pay for their aprons. A common cause for discharge from stores in which, on account of the oppressive heat and lack of ventilation, “girls fainted day after day and came out looking like corpses,” was too long service. No other fault was found with the discharged saleswomen than that they had been long enough in the employ of the firm to justly expect an increase of salary. The reason was even given with brutal frankness, in some instances.
   4
  These facts give a slight idea of the hardships and the poor pay of a business that notoriously absorbs child-labor. The girls are sent to the store before they have fairly entered their teens, because the money they can earn there is needed for the support of the family. If the boys will not work, if the street tempts them from home, among the girls at least there must be no drones. To keep their places they are told to lie about their age and to say that they are over fourteen. The precaution is usually superfluous. The Women’s Investigating Committee found the majority of the children employed in the stores to be under age, but heard only in a single instance of the truant officers calling. In that case they came once a year and sent the youngest children home; but in a month’s time they were all back in their places, and were not again disturbed. When it comes to the factories, where hard bodily labor is added to long hours, stifling rooms, and starvation wages, matters are even worse. The Legislature has passed laws to prevent the employment of children, as it has forbidden saloon-keepers to sell them beer, and it has provided means of enforcing its mandate, so efficient, that the very number of factories in New York is guessed at as in the neighborhood of twelve thousand. Up till this summer, a single inspector was charged with the duty of keeping the run of them all, and of seeing to it that the law was respected by the owners.
   5
  Sixty cents is put as the average day’s earnings of the 150,000, but into this computation enters the stylish “cashier’s” two dollars a day, as well as the thirty cents of the poor little girl who pulls threads in an East Side factory, and, if anything, the average is probably too high. Such as it is, however, it represents board, rent, clothing, and “pleasure” to this army of workers. Here is the case of a woman employed in the manufacturing department of a Broadway house. It stands for a hundred like her own. She averages three dollars a week. Pays $1.50 for her room; for breakfast she has a cup of coffee; lunch she cannot afford. One meal a day is her allowance. This woman is young, she is pretty. She has “the world before her.” Is it anything less than a miracle if she is guilty of nothing worse than the “early and improvident marriage,” against which moralists exclaim as one of the prolific causes of the distress of the poor? Almost any door might seem to offer welcome escape from such slavery as this. “I feel so much healthier since I got three square meals a day,” said a lodger in one of the Girls’ Homes. Two young sewing-girls came in seeking domestic service, so that they might get enough to eat. They had been only half-fed for some time, and starvation had driven them to the one door at which the pride of the American-born girl will not permit her to knock, though poverty be the price of her independence.
   6
 
 
SEWING AND STARVING IN AN ELIZABETH STREET ATTIC.
 
  The tenement and the competition of public institutions and farmers’ wives and daughters, have done the tyrant shirt to death, but they have not bettered the lot of the needle-women. The sweater of the East Side has appropriated the flannel shirt. He turns them out to-day at forty-five cents a dozen, paying his Jewish workers from twenty to thirty-five cents. One of these testified before the State Board of Arbitration, during the shirtmakers’ strike, that she worked eleven hours in the shop and four at home, and had never in the best of times made over six dollars a week. Another stated that she worked from 4 o’clock in the morning to 11 at night. These girls had to find their own thread and pay for their own machines out of their wages. The white shirt has gone to the public and private institutions that shelter large numbers of young girls, and to the country. There are not half as many shirtmakers in New York to-day as only a few years ago, and some of the largest firms have closed their city shops. The same is true of the manufacturers of underwear. One large Broadway firm has nearly all its work done by farmers’ girls in Maine, who think themselves well off if they can earn two or three dollars a week to pay for a Sunday silk, or the wedding outfit, little dreaming of the part they are playing in starving their city sisters. Literally, they sew “with double thread, a shroud as well as a shirt.” Their pin-money sets the rate of wages for thousands of poor sewing-girls in New York. The average earnings of the worker on underwear to-day do not exceed the three dollars which her competitor among the Eastern hills is willing to accept as the price of her play. The shirtmaker’s pay is better only because the very finest custom work is all there is left for her to do.
   7
  Calico wrappers at a dollar and a half a dozen—the very expert sewers able to make from eight to ten, the common run five or six—neckties at from 25 to 75 cents a dozen, with a dozen as a good day’s work, are specimens of women’s wages. And yet people persist in wondering at the poor quality of work done in the tenements! Italian cheap labor has come of late also to possess this poor field, with the sweater in its train. There is scarce a branch of woman’s work outside of the home in which wages, long since at low-water mark, have not fallen to the point of actual starvation. A case was brought to my notice recently by a woman doctor, whose heart as well as her life-work is with the poor, of a widow with two little children she found at work in an East Side attic, making paper-bags. Her father, she told the doctor, had made good wages at it; but she received only five cents for six hundred of the little three-cornered bags, and her fingers had to be very swift and handle the paste-brush very deftly to bring her earnings up to twenty-five and thirty cents a day. She paid four dollars a month for her room. The rest went to buy food for herself and the children. The physician’s purse, rather than her skill, had healing for their complaint.
   8
  I have aimed to set down a few dry facts merely. They carry their own comment. Back of the shop with its weary, grinding toil—the home in the tenement, of which it was said in a report of the State Labor Bureau: “Decency and womanly reserve cannot be maintained there—what wonder so many fall away from virtue?” Of the outlook, what? Last Christmas Eve my business took me to an obscure street among the West Side tenements. An old woman had just fallen on the doorstep, stricken with paralysis. The doctor said she would never again move her right hand or foot. The whole side was dead. By her bedside, in their cheerless room, sat the patient’s aged sister, a hopeless cripple, in dumb despair. Forty years ago the sisters had come, five in number then, with their mother, from the North of Ireland to make their home and earn a living among strangers. They were lace embroiderers and found work easily at good wages. All the rest had died as the years went by. The two remained and, firmly resolved to lead an honest life, worked on though wages fell and fell as age and toil stiffened their once nimble fingers and dimmed their sight. Then one of them dropped out, her hands palsied and her courage gone. Still the other toiled on, resting neither by night nor by day, that the sister might not want. Now that she too had been stricken, as she was going to the store for the work that was to keep them through the holidays, the battle was over at last. There was before them starvation, or the poor-house. And the proud spirits of the sisters, helpless now, quailed at the outlook.
   9
  These were old, with life behind them. For them nothing was left but to sit in the shadow and wait. But of the thousands, who are travelling the road they trod to the end, with the hot blood of youth in their veins, with the love of life and of the beautiful world to which not even sixty cents a day can shut their eyes—who is to blame if their feet find the paths of shame that are “always open to them?” The very paths that have effaced the saving “limit,” and to which it is declared to be “inevitable that they must in many instances resort.” Let the moralist answer. Let the wise economist apply his rule of supply and demand, and let the answer be heard in this city of a thousand charities where justice goes begging.
   10
  To the everlasting credit of New York’s working-girl let it be said that, rough though her road be, all but hopeless her battle with life, only in the rarest instances does she go astray. As a class she is brave, virtuous, and true. New York’s army of profligate women is not, as in some foreign cities, recruited from her ranks. She is as plucky as she is proud. That “American girls never whimper” became a proverb long ago, and she accepts her lot uncomplainingly, doing the best she can and holding her cherished independence cheap at the cost of a meal, or of half her daily ration, if need be. The home in the tenement and the traditions of her childhood have neither trained her to luxury nor predisposed her in favor of domestic labor in preference to the shop. So, to the world she presents a cheerful, uncomplaining front that sometimes deceives it. Her courage will not be without its reward. Slowly, as the conviction is thrust upon society that woman’s work must enter more and more into its planning, a better day is dawning. The organization of working girls’ clubs, unions, and societies with a community of interests, despite the obstacles to such a movement, bears testimony to it, as to the devotion of the unselfish women who have made their poorer sisters cause their own, and will yet wring from an unfair were the justice too long denied her.

 

Thursday, February 14, 2013

Friday, Feb 15 microtheme



Here's wishing you a delightful week off.
Due today: Thanatopsis essay
Due Monday, February 25    have read Cranes' Maggie, Girl of the Streets and responded to each chapter with a 50 word synopsis.  This is a quick read.  On the 25th we are writing an alternative ending to the novel, where you will naturally include your understanding of the characters, setting and plot.  
If you were out on Thursday when I handed out the reading, the novel is available electronically.  See Wednesday's blog for further details.
Note that this is an example of naturalism, hence very pessimistic.
In class today: we are in the library. You are writing a mircotheme, based upon one of the thesis statements you created yesterday.

Wednesday, February 13, 2013

Wed, Feb 13 Maggie, Girl of the Streets



In class: vocabulary quiz from How the Other Half Lives
              review of Other Half
Due Friday: Thanatopsis essay

For Monday, February 25.......Maggie, Girl of the Streets by Stephen Crane.   class handout; link below   For each chapter, please write a 50 word reflection. This my be in refence to the development of a character, a personal connection, an aspect of the plot or setting or an extension beyond the text. These should be well-written, using the conventions of standard English.
Thursday and Friday this week.  The class is participating in a federal grant project. Your knowledge of Riis' How the Other Half Lives will tie directly into this work.

http://www.gutenberg.org/files/447/447-h/447-h.htm

On the Monday we return from break, you will be writing an alternative ending to the story. In order to do so, you will need to understand this short novel.

Stephen Crane

1871–1900

Stephen Crane
Stephen Crane was one of America's foremost realistic writers, and his works have been credited with marking the beginning of modern American Naturalism. His Civil War novel The Red Badge of Courage (1895) is a classic of American literature that realistically depicts the psychological complexities of fear and courage on the battlefield. Crane utilized his keen observations, as well as personal experiences, to achieve a narrative vividness and sense of immediacy matched by few American writers before him. While The Red Badge of Courage is acknowledged as his masterpiece, Crane's novella Maggie: A Girl of the Streets (1893) is also acclaimed as an important work in the development of literary Naturalism.
    In 1893 Crane privately published his first novella, Maggie, under a pseudonym after several publishers rejected the work on the grounds that his description of slum realities would shock readers. According to Crane, Maggie "tries to show that environment is a tremendous thing in the world and frequently shapes lives regardless." Critics suggest that the novel was a major development in American literary Naturalism and that it introduced Crane's vision of life as warfare: influenced by the Darwinism of the times, Crane viewed individuals as victims of purposeless forces and believed that they encountered only hostility in their relationships with other individuals, with society, with nature, and with God. Also prominent in his first novel is an ironic technique that exposes the hypocrisy of moral tenets when they are set against the sordid reality of slum life.

Monday, February 11, 2013

Tues, Feb 12 How the Other Half Lives

Due Friday, Feb 15....Thanatopsis essay.
In class today: introduction to realism in class handout with copy below.
review of Jacob Riis' How the Other Half Lives
Wed, Feb 13 vocabulary quiz on words from other half. class handout (these are the ones you were to have looked up from last Thursday's assignment.)
http://www.youtube.com/watch?v=87SCTEsIufY


How the Other Half Lives                by Jacob Riis                      vocabulary     quiz tomorrow
note you will actually have to define the word; it is not matching
1.       promiscuous- (adj) a person having many transient relationships

 

2.       garret- (noun)attic room

 

3.       slovenliness-(adj) marked by negligence

 

4.       cupidity- (noun) greed

 

5.       maxim-(noun) saying

 

6.       to augur- to portend or foretell

 

7.       rumpus- noisy disturbance or commotion

 

8.       perambulate- to walk

 

9.       hegira   - a flight to escape danger

 

10.   turpitude- moral depravity

A Danish-born police reporter with a knack of publicity and an abiding Christian faith, Jacob Riis won international recognition for his 1890 bestseller, “How the Other Half Lives,” which exposed the desperate and squalid conditions of New York City’s tenement slums and gave momentum to a sanitary reform movement that started in the 1840s and culminated in New York State’s landmark Tenement House Act of 1901.
Born in the rural town of Ribe in northern Denmark, Riis immigrated to New York in 1870 and spent five years as an itinerant worker. He turned to journalism in 1873 and was hired in 1877 as a police reporter at The New York Tribune, where he worked until 1890. He began taking photographs in 1888, after the invention of magnesium flash powder in Germany allowed photographic images to be captured in little light. He first began presenting his photographs as lantern slides as part illustrated lectures that were presented as entertainment. Although he viewed his photography as ancillary to his writing, today he is recognized as a important predecessor to social documentarians like Lewis Hine and Dorothea Lange.

 Dorothea Lange   Great Depression                             Lewis Hine  child labor
 He was an entertainer, a self-promoter, an evangelical, and a political conservative who had little faith in the power of government to correct social ills, arguing instead for Christian charity. He held views on race and ethnicity that would be considered offensive today but were consistent with the social Darwinist theories that were in vogue in the late 19th century.

The Realist Movement

 

     Realistic fiction remains popular today, although it may seem strange that is was once controversial.   Realistic writers saw themselves as being in revolt against Romanticism.  Mark Twain wrote an amusing essay whose target was the Romantic writer James Fenimore Cooper.  In The Deerslayer, Twain claimed Cooper “has scored 114 offenses against literary art out of a possible 115.”  One of these offenses, according to Twain, is that “the personages of a tale shall confine themselves to possibilities and let miracles alone; or if they venture a miracle, the author must plausible set it forth to make it look as possible and reasonable.”

     How did Realism originate? There had been Realistic writers in France for some time, notably Honore de Balzac, Stendhal and Gustave Flaubert.  Although these writers and others had great influence, American Realism had roots in this country, in the experiences of war, on the frontier and in the cities.  Science played a part as well.  The objectivity of science struck many writers as a worthy goal for literature.  Just as important, perhaps, was general feeling that Romanticism was wearing thin.  Students still recited romantic poetry and read Romantic novels but many writers believed these works to be old-fashioned.

     A Romantic was limited only by his or her imagination, but a Realist had to find meaning in the commonplace.  To do this, the Realist had to be acutely observant and to lay bare to readers the hidden meanings behind familiar words and actions.  On the other hand, Realistic writers could deal honestly with characters that a Romantic writer would either avoid or gloss over: factory workers, bosses, politicians, gunfighters. The emphasis did not always please the critics, however.  One journalist wrote of Willa Cather’s stories: “If the writers of fiction who use western Nebraska as material would look up now and then and not keep their eyes and noses in the cattle yards, they might be more agreeable company.”  Despite such complaints, Realism held sway, and it remains dominant the present day.

 

Naturalism

 

     Some writers of the period went one step beyond Realism.  Influenced by the French Novelist Emile Zola, a literary movement known as Naturalism developed. According to Zola, a writer must examine people and society objectively and, like a scientist, draw conclusions from what is observed.  In line with this belief, Naturalistic writers view reality as the inescapable working out of natural forces.  One’s destiny, they said, is decided by heredity and environment, physical drives and economic circumstances.  Because they believe people have no control over events, Naturalistic writers tend to be pessimistic.

Only a few major American writers embraced Naturalism. Only a few major American writers embraced Naturalism. One who did was Stephen Crane.  His first novel, Maggie, Girl of the Streets, published in 1893, is the earliest Naturalistic work by an American writer. Jack London’s To Build a Fire presents on of the occurring themes of Naturalism: many at the mercy of the brutal forces of nature.

 

Regionalism

 

The third significant literary movement that developed during the latter part of the nineteenth century was Regionalism.  Through the use of regional dialect and vivid descriptions of the landscape, the Regionalist sought to capture the essence of life in the various different regions of the growing nation.

At its very best, Regional writing transcends the region and becomes part of the national literature. Various reasons have been given to explain the popularity of the local color movement.  Perhaps it was the desire of people throughout the reunited nation to learn more about one another after the discord of the Civil War.  Whatever its cause, the outpouring of local color was remarkable and included such authors as Mark Twain in his early short story The Notorious Jumping Frog of Calaveras County, the Louisiana writer Kate Chopin, who produced outstanding tales of Creole and Cajun life and Mary Wilkins Freeman, who wrote memorably of rural New England life.

 

Applicable class material:

Realism: (short story) An Occurrence at Owl Creek Bridge by Ambrose Bierce

(non-fiction investigative report) How the Other Half Lives by Jacob Riis

(poem) War is Kind by Stephen Crane

(poem) Think as I Think by Stephen Crane


Naturalism: (short novel) Maggie, Girl of the Streets by Stephen Crane

(short novel) Ethan Frome by Edith Wharton

 

Regionalism: (excerpt) Life on the Mississippi by Mark Twain

(short story) A Wagner Matinee by Willa Cather

(short story) The Story of an Hour by Kate Chopin

(short story) A White Heron by Sarah Orne Jewett

(short story) Triumph of Ol’ Mis’ Pease by Paul Lawrence Dunbar

(poem collection) Spoon River Anthology- this will be an individual performance

piece.

(poem) Ships that Pass in the Night by Paul Lawrence Dunbar

(poem) We Wear the Mask by Paul Lawrence Dunbar

(poem) When Malindy Sings by Paul Lawrence Dunbar

(poem) Miniver Cheevy by Edwin Arlington Robinson

(poem) Richard Cory by Edwin Arlington Robinson




Sunday, February 10, 2013

Monday, Feb 11..King and Malcolm X



Note: Sierra, I have yet to meet with you to go over the Thantopsis poem
Due today: study guide responses for Riis' How the Other Half Lives
Due Friday: Thanatopsis essay
In class: review of King's Letter from a Birmingham Jail: http://www.youtube.com/watch?v=yHnKeajhoIw

Two approaches: King vs Malcolm X debate: http://www.youtube.com/watch?v=h4PqLKWuwyU

What are King's reasons for being in Birmingham?

King went to Birmingham after a call from the Alabama Christian Movement for Human Rights (an affiliate of the Southern Christian Leadership Conference, for which Martin Luther King is the leader of) to assist in engaging in a nonviolent direct action. The group agreed to go to Birmingham to demonstrate. Birmingham had many injustices at the time of the demonstration; so much like every other protest at the time, it had a goal of civil rights for African-Americans, and integration of whites and black people.


What are the four basic steps of nonviolent direct action?

1.       Determining the injustices:
  2.   Negotiation:

 3.        Self Purification:
4.       Direct Action
1. Determining the injustices: events prior to the nonviolent protest demonstrated pure hate and racism. There were bombings of homes and churches, unjust treatment in the courts and a lot of segregation. Violence and hatred went too far, so they decided to take a stand.

 2. Negotiation: “Fathers of the city” refused to negotiate with the people about segregation and hatred, so they decided to protest. This step may reoccur at the end of all four steps.

 3,      Self Purification: This step was preparation for action. Protestors began workshops on nonviolence where they learned how to not retaliate after a blow, and where they prepared for jail, and much more.
4   Direct Action: This was the step that the protestors had been preparing for. This is when they began demonstrations in hopes of damaging the economy, and making a point. The overall goal was to return to the negotiation process to make necessary changes

Thursday, February 7, 2013

Thursday, Feb 7 Letter from Birmingham Jail


For Friday, February 15    Thanatopsis essay.   Jamichael , Sierra and Ariana have yet to see me about the poem.
For Monday, February 11...please have read excerpts from Jacob Riis' How the Other Half Lives and complete the study guide questions, making sure to use textual information in your responses. class hanout / copy below
note: I am not in class tomorrow; so you will have that time to work on the material. Mr. Greven will be here.

In class, you will be assigned one of the following in relation to King's Letter from a Birmingham Jail.
Letter from Birmingham Jail" (1963)   by Martin Luther King

 1. How does King dismantle the argument the clergymen and others have made about "outside agitation?" What four steps does King say are necessary in every nonviolent campaign? How does he say that his followers and allies have carried out these steps in seeking to achieve racial justice in Birmingham? According to King, what is the immediate purpose of direct, nonviolent action? Why does he believe that the peaceful protests he has been organizing throughout the South do not amount to merely passive behavior, but instead rise to the level of dramatic action?


2. What seems to be the proper relation between the individual and the community and between the local community and society in the broader sense? Track as many of the letter's references as you can to the great personages and events of history. Why are there so many of them, and why does King also weave in so many references to the ordinary person--as in the passage beginning "We know from painful experience . . ." as well? Find some instances in which he classifies individuals and groups, whether for better or for worse. Why does he keep doing that?

If you loose your copy, please go to http://www.bartleby.com/208/  Read the Genesis of the Tenement, The Italian in New York, Chinatown, Jewtown and The Color Line in New York.
Jacob Riis’s How the Other Half Lives.  Study guide questions. These are due on Monday, February 11.
Make sure to use textual evidence in your responses.
Please read the introductory material first.
The following is taken from Jacob A. Riis, How The Other Half Lives: Studies Among the Tenements of New York (New York: Scribner, 1901) Dover Edition published 1971 in paperback by Dover Publications, Inc.

In 1890, New York Tribune reporter Jacob A. Riis set fire to the city's social reform movement with the publication of How the Other Half Lives. Riis' book used graphic descriptions, sketches, photographs, and cold statistics to chronicle the squalor of New York's East Side slum district. The result, as the preface to the Dover edition states, "quickly became a landmark in the annals of social reform." With remorseless candor, he documents the filth, disease, exploitation, and overcrowding that characterized the experience of more than one million immigrants. Riis helped push tenement reform to the front of New York's political agenda, and prompted Police Commissioner Theodore Roosevelt to call him "the most useful citizen of New York."

Riis writes to exhort, and his book is thick with indignation at the callousness of the middle and upper classes. Much of his sympathy for the poor likely came from his own experience as an immigrant. Riis came to New York in 1870, just as the economy was beginning to slow. He spent years precariously teetering between joblessness, hunger, homelessness, and thoughts of suicide. Finally, in 1877, he took a job as a police reporter for the Tribune and set out on a career of chronicling crime and poverty.

Riis greatly admired the reporting of Charles Dickens, who wrote about London's poor, and much of Riis' writing style reflects Dickens' first-person encounters with the "other half." Riis, however, frequently wrote with a sense of righteousness that is lacking in his British counterpart. To the modern reader, Riis' diatribes sometimes come across as pedantic. His writing also reflects many of the prejudices of the time; he spends entire chapters characterizing (caricaturizing) the Jews, Italians, and Irish that made up the tenement district. It is worth bearing in mind here that Riis was writing for a specific audience, and was therefore playing upon the biases of that audience. Even in his most racially insensitive passages, he still writes with a genuine sympathy for his subjects. Thus, as a work of journalism and of social criticism, Riis' book still stands as a truly seminal text.
I.                    Genesis of the Tenement
1.       What is the “mark of Cain?

2.       Define promiscuous

3.       Who were the Knickerbockers and what happened to them?


4.       How were the former homes of the Knickerbockers organized?

5.       Define garret


6.       Define slovenliness

7.       Who was responsible for the condition of the property?



8.       How were the houses reorganized to make more money?

9.       How did the cholera epidemic impact the tenement community?



10.   Define cupidity

11.   Compare the population per square mile of the tenements to Old London.


12.   How did the Society for the Improvement of the Condition of the Poor sum up the situation in the tenements?
 I

II.                  The Italian in New York
1.       How is the Italian welcomed into New York?

2.       Define tractability

3.       Why do Italians need recourse to the middle man?



4.       Define extortionate

5.       Define maxim


6.       Define desultory

7.       Describe the Italians source of revenue.


8.       Define augurs

9.       What do the Italians do for recreation?

10.   Define swarthy

11.   What are the Italians redeeming traits?



III.                Chinatown
1.       On what does Riis base his observation of “Joss”?

2.       For what reason do the Chinese people adopt Christianity?


3.       How does Chinatown compare to the Bend, where the Italians live?

4.       In what way are the Chinese compared to a cat?


5.       What’s to be found in open cellarways?


6.       Where are the Chines women?

7.       How does opium affect the community? (use text!)


8.       Define scrupulous

9.       Define dissipated

10.   What purpose the telegraph serve in Chinatown?

11.   What is Riis’ attitude, considering that the Chinese are there to stay in New York?

IV  Jewtown
1.       How are the Jews employed?

2.       Define houris


3.       What is the Jewish populations attitude towards thrift?

4.       Define penury

5.       What helps the Jews survive their years of bondage?


6.       What recreation is enjoyed in Jewtown?

7.       Describe a Jewish house of mourning.


8.       What exactly was the outcome of the fire that was set in the tenement?

9.       Define rumpus

10.   Define perambulate

          V The Color Line in New York

1.       Define ukase

2.       Where does the black population reside?



3.       What is the black population’s attitude towards cleanliness?


4.       Define hegira

5.       What is the black population’s attitude towards life?


6.       What is the “negros’” ambition?

7.       Define turpitude

8.       What has hindered the “negro” from improving his social condition?